#226 SELF-CARE: spiritual & material May 20th 18

                                                     Spiritual and Material self-care

When we talk about self-care, we usually referring to proper diet, exercise and sleep. This is only part of global self-care.

In Zen, however, self-care is an oxymoron. Why?

A fundamental teaching of Zen Buddhism is the concept of “no-self”. No-self does not mean that we don’t exist as living being. This is absurd. It means simply that the self is not a unique, permanent, independent, separate self-entity with a self-intrinsic life. We are all interconnected and interdependent with our environment, which is providing life to us.


#225 Breathing: our app to calming reality

                              Breathing: your app to the calming reality of the moment

Reality is what we are experiencing concretely in the moment thru our consciousness.

It should not be confused with virtual reality that our mind is producing. Thoughts and feelings do exist but are, by definition, virtual, fictional and the fruit of our imagination.

When I am looking, touching and eating an apple I am experiencing concrete reality.


#224 WHEN BOREDOM becomes an opportunity

                                               When boredom becomes an opportunity

 We don’t like to be bored. When we are actively engaged in something, there is no boredom.

But when there is nothing interesting or mandatory to absorb our attention or entertain, it starts to hurt our self-image very quickly.

But if we suddenly become idle in our space-time, we begin to seek for something to do.

If not, boredom kicks in. We feel being in a vacuum, a no-body.

Our ego feels empty, useless or wasting its time and our self-image is wounded.

“Me, doing nothing: it is impossible, I should be busy”. Boredom can make us anxious


#223 WHEN OUR EGO NEEDS HELP April 23 18

                                                           When our ego needs help

    Our ego or self has 2 faces. The constructive/positive and the destructive/negative one.

The good self is critical to grow, to survive, to have pleasure, and to function and interact properly.

No brainer here.

The bad self: Ego is our main source of “pain”, affliction we all have in common. Because of our restlessness quest to get this and that, to be better, smarter, stronger, richer, we are stuck by nagging feeling of frustration, weariness and self-doubt.

Too many desires, hatred, irrational expectations and illusions are all coming from our ego-driven mind. (more…)

#222 EGO: its role in our conflicts with difficult people

                                     Ego: its role in our conflicts with difficult people

Ego-self that is I, me, myself, and mine is absolutely critical for survival, identification, thinking, feelings, behavior at all levels and so on.

However also, ego-self is at the heart of many of our relationships

Because we perceived our ego/self as a single and isolated entity in or society, it may become very shaky and too often take a defensive or an offensive behavior. “ I am myself, then I am not you”.

These behaviors can make us difficult with others and the main source of acute rather than chronic conflicts.



                                                               Emotional suffering

 Most of us start to practice Zen mindfulness-based meditation because of problems such as dissatisfaction, unhappiness, physical/emotional pain and disillusion or for any other specific reasons happening in life. These reasons are called “suffering”.

“Maybe Zen meditation is going to fix my problems and make me happy”.

Internet and books are full of this statement and I am hearing these words very often.

Unfortunately, it never works because we are mistaken about the true cause of our unhappiness and dissatisfaction. External causes inducing “suffering” do occur but they are minority and are transient.



                                                     The pursuit of happiness by Kris

Everything we do in life is driven by only one thing and that is to seek happiness and avoid suffering. But what is happiness? Happiness is not one thing but a continuum and evolves as the person evolves. For simplicity, we can consider this evolution to be made up of four stages of the emotional mind state and it moves from the gross to the more subtle. These four stages can be classified as Pleasure, Happiness Joy and Bliss or Serenity.

At the Pleasure level, the mind operates at the lowest level of the five senses of the human body. Even animals operate at this level of the five senses. However, pleasure is transient and needs constant inputs from external sources. For example, if one likes alcohol then regular inputs of alcohol are required. This is how our reward brain circuits work. (more…)

#219 Black, White and Shades of grey by Harish (Sat. member) March 25th 18

                             Black, White and Shades of Grey by Harish member of our Sat. group

In our journey through life, we are constantly making decisions and passing judgments on one issue or another. The result of this process subjects us to emotional highs and lows. So how do we cope with the suffering brought on by this roller coaster ride of emotions and thoughts?

For around 30 long years Buddha meditated on this issue to find an answer to human suffering. He contemplated on the two paths that a person could follow. One was the path of punishment whereby a person denied himself the fulfillment of his desires and the pleasures of this world. The other path was one of indulgence. It was “live it up” attitude – eat what you want, buy what you want, do what you want and fulfill the desires of the senses.


#218 MINDFULNESS on DESIRE March 11th 18

                                                            Mindfulness on desire

In Zen Buddhism, desire (I want), it opposite hatred (I don’t want)and illusion are considered our 3 main roots of unhappiness, struggle, disappointment and dissatisfaction because they are directly related to our ego-mind.

Many think that Zen spiritual life must be free from desire. This is misunderstanding Zen message.

Desire and hatred is day-to-day ongoing reality. Getting rid off our desires and hatred is impossible because our ego mind loves to dream.

As soon you wake up you want to sleep a bit more.

As soon you go to bed, you want, most of the time, to fall asleep fast.

At 4 PM even sooner, you want to go home and so on.



                                                    Being mindful to …….nothingness

Being mindful to nothingness. This is one of these weird, and obscure wordings frequently found in Zen literature. How can we be mindful to nothing since being mindful is to focus on something x, y, z w/o analytic, discriminating or judgmental decision? What is nothing?

Here are few examples:

Can you do “nothing”? “Is nothing something?”

Can you thing about “nothing”?

Can an empty cup or gas tank being, beside air, full of nothing?

Can you listen to no sound?

What is a blank page? Empty of words?